Suggestion: ’Refresh’ each page before reading to make sure to get my latest edition
The Other Lectionary is a suggested ‘southern hemisphere’ Lectionary (with a few Resources added) offered in parallel to,
or even replacement of, the RCL which is in standard use by many.
A GATHERING LITURGY FOR THE
CELEBRATION OF LIFE
“...in the end the universe can only be explained in terms of celebration.
It is all an exuberant expression of existence itself”
29 December 2024 Christmas 1C. (White).
Acknowledgement of Country/First Peoples
(An act towards reconciliation)
For thousands of years Indigenous people have walked
in this land, on their own country.
Their relationship with the land is at the centre of their lives.
We acknowledge the (NN) People of the (N) Nation, past, present, and emerging,
and their stewardship of this land throughout the ages.
First Peoples Statement to the Nation 2017 is called “Uluru Statement from the Heart”
A Response from Common Dreams5 Conference of Religious Progressives,
Australia/South Pacific 2019
Both can be found in Affirmations/Manifestoes
And we recognise and give thanks that we humans
are creatures of the Earth living in the ecosystem
—flowers, trees and insects; land, waters and mountain range—
that is unique to (NN).
May we honour one another and honour life itself.
(NN) is a safe place for all people to worship regardless of
race, creed, age, cultural background or sexual orientation
GATHERING
Rich and Striking Visuals
“The function of beauty… is to make us aware of a reality which is richer and deeper
and more marvellous than anything we can dream or conceive.” (Henry N. Wieman)
Artwork OR Floral/Symbols display (cloths, candles, stones, wood, leaves, flowers, earth, water) OR projection of Film/Video
Gathering Music
Entry into the Celebration
The gong is sounded three times
With faith to face our challenges,
With love that casts out fear,
With hope to trust tomorrow,
We accept this day as the gift it is - a reason for rejoicing. Gary Kowalski
Let us celebrate the richness and diversity of life.
Lighting of Community Candle
A Community Candle is lit
As we light our flame this morning:
we celebrate by its warmth
the depth and breadth of our congregations.
And we celebrate by its light the faith we share.
Note: (i) A suggested process for introducing new hymns is called Hymn of the Month
(ii) Additional Special Purpose Hymns cover major international events or themes. They include these categories: 1. Bush (Brush) Fire, 2. Tsunami, Storms/Cyclones, 3. Earthquakes, 4. War/Remembrance, 5. Caregiving, 6. God as Mother, 7. Human Trafficking, 8. Disabled, 9. Migration/Refugees, 10. Terrorist Attacks, 11. Science/Cosmology
(iii) Specific resources on Terrorism
(iv) On Wonder, Awe, and Nature
Hymn/Song The people stand, as they are able to sing
"As Our Congregations Gathers" (Tune: ‘Nettleton’ , 87.87D) 43 WNC
As our congregations gathers
lift our lives, with love amaze;
offer some melodious treasure,
fill our hearts with wondering praise.
Crashing brass and singing cymbals,
soaring organ, sound and light;
fill this space with awe and thunder,
lift us through the veil of night.
Then a sudden, silent stillness
holds an echo in the air:
on a knife edge, balanced, waiting,
in the silence, you are there.
Joy beyond imagination,
love incarnate, hope to hold,
faith we cannot sound or fathom,
gripped in wonder, we behold. Andrew Pratt
Remain standing
Opening Sentences
God of our yesterdays and God of our tomorrows
we ask that you be with us now,
God of our today.
All May it be so.
God of vision and new possibilities
open our hearts and minds
to the reality of your presence.
All May it be so. (Adapt/Rosie Sugrue)
Words of Awareness
The world is always radiant.
Whether at night under the dimmest starlight,
or at noon under the brightest sun,
the world is giving forth a vast legend.
It only awaits the involvement of the eye,
the engagement of the ear.
So let us live this moment in all its fullness,
for in it is all realization, all time. (Adapt.Kenneth Patton/sscl)
OR
We pray:
Creator of all times and seasons,
and of all the seasons of our lives,
we gather in this sacred place,
thankful for the days that have been,
and hopeful for the days that shall be.
May we become one with ourselves and you
in all the seasons to come.
May it be so.
Hymn/Song "We Celebrate the Web of Life" (Tune: ‘Christus der ist Mean Leben’, CM) 175 SLT
We celebrate the web of life
its magnitude we sing;
for we can see divinity
in every living thing.
A fragment of the perfect whole
in cactus and in quail,
as much in tiny barnacle
as in the great blue whale.
Of ancient dreams we are the sum;
our bones link stone to star,
and bind our future worlds to come
with worlds that were and are.
Respect the water, land, and air
which gave all creatures birth;
protect the lives of all that share
the glory of the earth. (Alicia S Carpenter)
The people sit
Welcome
Or in your own words
A warm welcome is extended to all.
Especially those who are gathering at (NN) for the first time
or who have returned after an absence.
Your presence both enriches us and this time of celebration together.
Refer to printed liturgy.
Those visiting, please sign our Visitors book
OR
A warm welcome is extended to all.
Especially those who may be joining us for a first time.
Your presence enriches this gathering and contributes to
the creative evolution of community.
Thanks for the gift of you! (Central United, Moncton, Canada)
CENTERING
Centering Silence
Centering silence has its roots in the earliest of monastic traditions of the ‘desert Fathers (abbas)/Mothers (ammas)’
and the Christian mystic tradition… Relaxing into ‘quietness’ creates the space for deep listening and draws you into yourself
Let there now be a quiet time among us.
(Silence)
Music of Reflection
EXPLORING
Wisdom from the World/Religious Traditions
“Wisdom is not just special knowledge about something. Wisdom is a way of being, a way of inhabiting the world.
The beauty of wisdom is harmony, belonging and illumination of thought, action, heart and mind.” (John O’Donohue)
Reader: Into the silence of our hopes and dreams,
words work upon us to break, crack, open us
to new understanding.
All May we experience, in these words,
a seeking after truth, that we may lift ourselves
to this same desire. (Gretta Vosper/ab)
• "Wide Sky"
It is a wide sky
we huddle under,
each of us,
challenged by our birth,
to hold up our corner.
It is a deep sea
we wonder over,
each of us,
drawn by its beauty,
to care for it.
It is a broad land
we walk upon,
each of us,
marking our path,
must go lightly.
As we consider this Earth,
our home,
and we, our presence upon it,
may we be moved to see ourselves
as particles of the whole
and walk in reverence.
Into being the change, we move. (Gretta Vosper/wab)
OR
“The Cicada”
(Anonymous Hellenistic Poet. Earth Prayers/257
We bless you, cicada,
high in the branches.
You sip a dew drop
and whistle like a king.
What you see is yours:
all the soft meadows
and furry mountains.
Yet you do no harm
in the farmer's field,
and men exalt you
as the voice of summer.
You are loved by Muses
and Apollo himself
who gave you clear song.
Wise child of the earth,
old age doesn't waste you.
Unfeeling and bloodless
you are like a god.
• Luke 2:40-52 (Inclusive Text/Scholars Version)
The child Jesus grew into a mature adult, filled with wisdom,
and God regarded him favourably.
Every year the parents of Jesus used to go to Jerusalem
for the feast of the Passover.
When Jesus was twelve years old,
they went up for the feast as usual.
When they were on their way home after the feast,
the boy Jesus stayed behind in Jerusalem
without his parents knowing it.
They assumed he was with the caravan,
and it was only after a day’s journey
that they went to look for him
among their relatives and acquaintances.
When they failed to find him
they went back to Jerusalem looking for him everywhere.
Three days later, they found Jesus in the Temple,
sitting among the teachers,
listening to them, and asking them questions.
And all those who heard were astounded at Jesus'
intelligence and replied.
They were overcome when they saw him, and his mother said,
'My child, why have you done this to us?
See how worried your father and I have been,
looking for you.'
'Why were you looking for me?' Jesus replied.
'Did you not know that I must be busy
with my Father’s affairs?'
But they did not understand what Jesus meant.
Jesus then went down with them and came to Nazareth
and lived under their authority.
His mother stored up all these things in her heart.
And Jesus precocious as he was,
continued to excel in learning and gain respect
in the eyes of God and others.
Silence
OR
"The Child is Missing"
By Heather Pencavel. Shine On, Star of Bethlehem/184-85.
v2 The child is missing - a moment's inattention, then
the lurch of the heart,
the sinking of the stomach
'I thought he was with you.'
v3 The child is missing - the ache of longing, even after years
even when you know he is safe,
even when there are other children,
'I wonder what he's doing now?'
v4 The child is missing - wandering the streets without a home:
home is where blows are struck,
and darkness brings abuse and now
'She's gone - good riddance!'
v5 The child is missing - he slept last night in this shop doorway
till they came with guns,
street cleansing, and he died.
'They got Carlos - tonight it might be us.'
v1 Parent God Hannah knew where Samuel was, and missed him.
Mary and Joseph found Jesus in the end,
safe in the Temple learning
(as well as all the teachers' knowledge)
what agony of fear his parents feel,
how much they love him.
Children disappear every day
and are not always found
though they are often missed.
We remember all missing children and their parents:
children kidnapped and afraid,
the runaways,
the disappeared,
children given for adoption.
May we learn how to build homes where everyone is valued,
communities where everyone is safe,
and a world where all children are able to grow
strong in mind and body as Jesus did. (Adapted)
Contemporary Exploration
Silence for Personal Reflection
AFFIRMING
A Litany for the Past Year
People remain seated
First candle is lit
v1 We light this candle for Planet Earth, our home.
For the land, sea and sky,
for the creatures of Earth,
for the fruits of the land.
All This light beams as we accept the responsibility
now laid upon us all for the future of our species
and of all planetary life.
Silence
Second candle is lit
v2 We light this second candle remembering
all the children who were born this year:
those into our love and care,
those around the world.
All This light beams so that all children may be able
to grow up receiving affection and protection.
Silence
Third candle is lit
v3 We light this third candle bearing in mind
all those who have married or entered into a loving relationship.
Those who have celebrated anniversaries,
those who are newly wed, and especially
those who have celebrated silver and golden jubilees.
All This light beams for their mutual happiness,
and for their strength to uphold each other
even in difficult situations.
Silence
Fourth candle is lit
v4 We light this fourth candle remembering
all those who have experienced grief and loss this year:
the death of a loved one,
the ending of a significant relationship,
the loss of employment, especially during periods of lock-down.
All This light beams for their continuing comfort and support.
Silence
Fifth candle is lit
v5 We light this fifth candle commemorating
all the people, near and far,
who had to live under wars
and have suffered violence and anxiety this year.
All This light beams that we and they
may have a real and lasting peace.
Silence
Sixth candle is lit
v6 We light this sixth candle remembering
all those who have visited our congregations for a first time
and decided to call that congregation 'home' this year.
All This light beams in order that we continue
to explore and enjoy everything we have received, as a gift.
Silence
Seventh candle is lit
v7 We light this seventh candle
mindful of the people who have often put their lives at risk
to maintain our health, our freedoms, and peace this year.
All This light beams as a symbol of hope even in the midst
of experiences of powerlessness and suffering.
Silence
Eighth candle is lit
v8 We light this eighth candle
having each and everyone of us in mind,
bearing each other in our
strengths and weaknesses,
anxieties and hopes.
All This light beams on the pathways we have welcomed
and where we didn't want to go.
It will continue to shine for each and everyone of us
on the new pathways we will tread.
Silence
Hymn/Song People remain seated to sing
“Who Sweep the Stable When Christmas Is Over?” 59 TEL
Another Servant Song
(Tune: ‘Harrison Terrace’, (Carol Schurt) or ‘ServantLife’, (Jane Marshall)
Who sweep the stable when Christmas is over,
who clear the table, the crumbs of the meal?
Practical people, compassionate people,
people not proud to take basin and kneel.
Who take the load for the helpless and hurting,
who drive the road when the crisis is there?
People of spirit, compassionate people,
people with hands at the ready to care.
Who are the first to bring calm into chaos,
who tend the worst and restore what is best?
Heart-and-soul people, compassionate people,
saviours and servants, humanity’s test.
God, give us eyes for the needs of our neighbour,
God make us wise to the actions that bless,
being your servants and taking directions,
gladly and instantly answering “Yes!” (Shirley Erena Murray, 2004)
Offerings
Presentation
As a river without an outlet becomes stagnant,
so life which receives but does not give
becomes polluted and sour.
As we give, we know we will be refreshed and cleansed
as well as being a blessing to others.
CELEBRATING
With the Children
Children gather on the conversation mat
Conversation:
In Solidarity
Care Candle:
We are people of all ages who enter this space
bringing our joys and concerns.
Joys and Celebrations; Griefs and Concerns shared
Focused Thoughts:
Listening Response:
Holy God, as you have touched us
All May we now touch others
with your love in us. (Adapt.Kate Galloway/cw)
And so we take this flame and light our special care candle...
The Care Candle is lit
For ourselves, for those named or remembered,
and in solidarity with those
who have not the freedom
to express their concern or celebration
for fear of discrimination or condemnation.
In all our joys and in all our concerns, may we be ever mindful
of the presence of the sacred among us,
and to see new possibilities of the now.
The 'Abba’ Prayer: (Optional)
You are invited to pray the Abba/Lord's Prayer in your original language, as that is appropriate.
All Our Mother, whose body is the Earth,
Sacred is thy being. Thy gardens grow.
Thy will be done in our cities,
as it is in nature.
Thanks be this day
for food, and air, and water.
Forgive us our sins against Earth,
as we are learning to forgive one another.
And surrender us not unto extinction,
but deliver us from our folly.
For thine is the beauty, and the power,
and all life, from birth to death,
from beginning to end. Amen.
So be it.
Forever.
Blessed be. (Henry Horton/lp)
PARTING
Hymn/Song The people stand as they are able, to sing
“Praise From Depth and Height” (Tune: ‘Farley Castle’, 10.10.10.10.10) 3(v1-2) HCL
Praise, O my heart, with praise from depth and height.
To you, O Source of Life, how very great
The glories are that beat upon my sight,
So robed are you with honour and with light.
You laid the deep foundations of the earth
Not to be moved for ages from their place.
You raised the sea to cover all its girth;
The waters lay abroad its gleaming face.
OR
“God Who Carved... Landscape” (Tune: ‘Dansey’) 31(v1-2) FFS
God who carved this timeless landscape,
snow-clad ridge to valley plain,
power of surging race and river,
limestone crag and scarred terrain;
maker still of earth, fire, water,
artistry of sight and sound,
Southern lights and sunset splendour,
raise our eyes and you are found.
Calendar of nature's balance,
rhythms of the farming year,
shearing, milking, ploughing, pruning,
manger setting ever near!
lonely struggle in the byways,
nor'west dust or snow and flood,
fellowship of tears and laughter:
Lord, with you, we're understood.
Parting Words
Time has now come for us to leave this sacred place.
As we do, may we embrace the challenges
of our lives and our world...
The Community Candle is extinguished
After the words, a quiet.
After the songs, a silence.
After the crowd
only the memory recalls the gathering.
All Peace and justice have need of us
after the words, the music, and the gathering.
God grant you the depth for dedication to justice.
All God grant us the will
to be apostles of peace. (Adapted/Max Coots)
Words of Blessing
May the love that gives to life its beauty,
the reverence that gives to life its sacredness,
and the purposes that give to life its deep significance
be strong within each of us
and lead us into ever deepening relationships
with all of life. G. G.Brooks
All Amen. May it be so!
Hymn/Song (Cont.) “Praise From Depth and Height” (Tune: ‘Farley Castle’, 10.10.10.10.10) 3(v3) HCL
The cloud you made your carrier as it streams
Upon the wings of winds; at your desire
Life woke and made the darkness glorious,
And [we] rose upward from the atom fire. (Ridgely Torrence, 1941. Adapted)
OR
“God Who Carved... Landscape” (Tune: ‘Dansey’). 31(v3) FFS
Giving thanks for those before us,
village life and tussock track,
as we turn to face the future,
history's wind upon our back;
scattered are our congregations,
each now shares in ministry,
bonding strength of work together:
spirit of community. (Doug Grierson)
The people sit after the hymn, then prepare to leave
Recessional Music
You are invited to keep this copy of the liturgy and take it home with you
to share with another member of your family, or with a friend
Please include any reproduction of hymns/songs for local church use
on your Music Licence returns, as appropriate
Some of the Resources used in Shaping this Liturgy:
Abbott, M. Sparks of the Cosmos. Rituals for Seasonal Use. Unley: MediaCom Education, 2001.
Duncan, G. (ed). Shine On, Star of Bethlehem. A Worship Resource for Advent, Christmas and Epiphany. Norwich: The Canterbury Press, 2001.
Duncan, G. (ed). A World of Blessing. Benedictions From Every Continent and Many Cultures. Norwich. The Canterbury Press, 2000.
(FFS) Faith Forever Singing. Songs for a New Day. Raumati: New Zealand Hymnbook Trust, 2000.
Funk, R. W. & R. W. Hoover. The Five Gospels. The Search for the Authentic Words of Jesus. New York: MacMillan Press, 1993.
(HCL) Hymns for the Celebration of Life. Boston: Beacon Press, 1964.
Inclusive Readings. Year C. Brisbane: Inclusive Language Project. In private circulation, 2006.
Macnab, F. Hope: The Deeper Longings of the Mind and Heart. Richmond: Spectrum Publications, 1996.
(TEL) Murray, S. E. Touch the Earth Lightly. New Hymns written between 2003 & 2008. Carol Stream: Hope Publishing, 2008.
Patton, K. Services and Songs for the Celebration of Life. Boston: Beacon Press, 1967.
(WNC) Pratt, A. Whatever Name or Creed. Hymns and Songs. London: Stainer & Bell Ltd, 2002.
Roberts, E. & E. Amidon. Life Prayers from Around the World. 365 Prayers, Blessings, and Affirmations to Celebrate the Human Journey. New York. HarperCollins, 1996.
(SLT) Singing the Living Tradition. Boston: UUA, 1993.
Vosper, G. Another Breath. Prayers for Celebration and Reflection. Brisbane. The Centre for Progressive Religious Thought Brisbane, 2009/2010.
Ward, H.; J. Wild, & J Morley. (ed). Celebrating Women. New edition. London: SPCK, 1995.
Web sites/Other:
Kowalski, Coots, Brooks. UUA Worship Web. Boston. http://uua.org/spirituallife/worshipweb/index.php
R. Sugrue. Spirit & Spice Web site, NZ. 2001.
“New Year” George Stuart. One of the resources in Hunt, R. A. E. When Progressives Gather Together. Liturgy, Lectionary, Landscape… And Other Explorations. Northcote: Morning Star Publishing, 2016