Details on the availability of my books, supporting progressive religious thought available
Suggestion: ’Refresh’ each page before reading to make sure to get my latest edition
‘The Other Lectionary’ - a suggested ‘southern hemisphere’ Lectionary (with a few Resources added) offered in parallel to,
or even replacement of, the RCL which is in standard use by many.
A GATHERING LITURGY FOR THE
CELEBRATION OF LIFE
“Landscape is an incredible, mystical teacher, and when you begin to tune into its sacred presence,
something shifts inside you”
30 July 2023 . Pentecost 9A. (Green).
Celebrating Community in the Tradition of the Meal
National Tree Day
Acknowledgement of Country/First Peoples
(An act towards reconciliation)
For thousands of years Indigenous people have walked
in this land, on their own country.
Their relationship with the land is at the centre of their lives.
We acknowledge the (NN) People of the (NN) Nation, past, present, emerging,
and their stewardship of this land throughout the ages.
First Peoples Statement to the Nation 2017 called “Uluru Statement from the Heart”
A Response from Common Dreams5 Conference of Religious Progressives,
Australia/South Pacific 2019
Both available at Affirmations/Manifestoes
And we recognise and give thanks that we humans
are creatures of the Earth living in the ecosystem
—flowers, trees and insects; land, waters and mountain range—
that is unique to (NN).
May we honour one another and honour life itself.
(NN) is a safe place for all people to worship regardless of
race, creed, age, cultural background or sexual orientation
GATHERING
Rich and Striking Visuals
“The function of beauty… is to make us aware of a reality which is richer and deeper
and more marvellous than anything we can dream or conceive.” (Henry N. Wieman)
Multi-sensory artwork OR Floral/Symbols display (cloths, candles, stones, wood, leaves, flowers, earth, water) OR projection of Film/Video
Gathering Music
Entry into the Celebration
The gong is sounded three times
Life is meant to be an adventure;
change is a gift that we have to learn to use aright.
Let us celebrate the richness and diversity of life.
Lighting of the Community Candle
The Community Candle is lit in silence
OR
As we light our flame this morning:
we celebrate by its warmth the depth and breadth of our congregation;
we celebrate by its light the faith we share.
Check out 'Special Liturgies’ (this site) for the following:
(i) A suggested process for introducing new hymns, called Hymn of the Month
(ii) Additional Special Purpose Hymns that cover major international events or themes can be found. They include these categories: 1. Bush (Brush) Fire, 2. Tsunami, Storms/Cyclones, 3. Earthquakes, 4. War/Remembrance, 5. Caregiving, 6. God as Mother, 7. Human Trafficking, 8. Disabled, 9. Migration/Refugees, 10. Terrorist Attacks, 11. Science/Cosmology
(iii) Some specific resources on Terrorism
(iv) On Wonder, Awe, and Nature
Hymn/Song The people stand as they are able, to sing
“In the Midst of all our Living” (Tune: ‘Nettleton’, 87.87D) 2 SiF
In the midst of every blessing
may my heart be filled with grace.
Streams of goodness, ever flowing
call for songs of highest praise.
May my words be filled with gratitude;
may my glad heart humble be.
As a holder of a blessing
May I share it gratefully.
In the midst of every trial
may my heart be filled with grace.
Streams of comfort, ever flowing
call for songs of highest praise.
May I find the strength within me;
may I sense it everywhere.
As I face what must be handled
may I find truth I can share.
In the midst of all our living
may our hearts be filled with grace.
Streams of goodness ever flowing
call for songs of highest praise.
May we seek and find encouragement;
may our choices worthy be.
As we journey on together,
may we know integrity. Words © Scott Kearns 2008, inspired by those of Robert Robinson, 1758
OR
“Creative Love” (Tune: 'Truth from Above’ LM) 289 SLT
Creative love, our thanks we give
that this our world, is incomplete,
that struggle greets our will to live,
that work awaits our hands and feet.
That we are not yet fully wise,
that we are in the making still -
as friends who share one enterprise
and strive to blend with nature's will.
What though the future long delay,
and still with faults we daily cope?
It gives us that for which we pray,
a field for toil and faith and hope.
Since what we choose is what we are,
and what we love we yet shall be,
the goal may ever shine afar -
the will to reach it makes us free. (William deW Hyde)
Remain standing after the hymn
Opening Sentences
v1 In the beginning, God made the world:
Wn Made it and mothered it,
Mn Shaped it and fathered it,
Wn Filled it with seed and signs of fertility,
Mn Filled it with love and its folk with ability.
v1 All that is tender, firm, fragrant and curious,
All God's is the hand that created you.
v1 All that speaks, sings, cries, laughs or keeps silent,
All God's is the hand that created you.
v1 The world belongs to Creativity God
All The earth and all its people. (Iona/St Hilda Communities/adapt)
Words of Awareness
Silently a flower blooms.
In silence it falls away.
Yet here now, in this moment, at this place,
the world of the flower,
the whole of the world is blooming.
This is the talk of the flower,
the truth of the blossom:
the glory of eternal life is fully shining here. (Adapted. Zenkei Shinayama/lp)
OR
We pray:
Spirit of life and love, we have gathered in this sacred place, again.
May we create here a circle of love,
ever expanding,
ever growing.
A place of wisdom.
A place of connection.
A place of hope.
May it be so.
Hymn/Song “Climate is Warming” (Tune: ‘The Ash Grove’, 12.11.12.11D) 44 SNS2
As climate is warming
Will bees keep on swarming
If we just continue to damage the earth?
Will birds and sea-creatures
With beautiful features
Forever be lost by denying their worth?
Will trees and each flower
Succumb to the power
Of poisons and toxins we put in the air?
As ice-caps diminish,
A sign of the finish,
We must meet this crisis and show that we care.
If we start to measure
Some things that we treasure
It may cause us anguish to let these things go;
For comfort and leisure,
Our life-style and pleasure,
We claim we have earned and don't wish to forgo;
But we can all ponder
And face what we squander,
Then start to make change in the way that we live;
We can curb excesses;
Each harms and oppresses
The poor and the weak; we take what they don't give.
To greenhouse emissions
We make our additions
And by them we foster some possible gloom,
But with perseverance
We can make a diff’rence;
We can work to limit the fuel we consume,
We'll tell each law-maker
That every green acre
Is ours to look after and not to destroy,
God's bounty possessing;
We're stewards of blessing;
We meet our commitment with challenging joy.
With nature so fragile,
Yet dazzling and fertile,
We ponder its beauty, its charm and its grace;
Evolving triumphant
With life so abundant,
Confounded we are with so much to embrace.
Yet these green-house gases
Pollute in their masses;
We need to decrease them; we know that we should!
When nature is bleeding
We hear urgent pleading
To change our behaviour; we know how we could!
If we stop this warming
Then bees will keep swarming
And sweetness of honey remains for our taste.
Then birds and sea creatures
And hills and sea beaches
Will stay in their magic, unharmed by our waste.
The charm every hour
Of trees and each flower
Will bring us to silence in wonder and awe.
With God so surrounding
In beauty astounding
We kneel in God's presence to praise and adore. (George Stuart)
OR
"Faith has Set Us on a Journey" (Tune: ‘Venture') 14 FFS
Faith has set us on a journey
past the landmarks that we know,
taking risks with no insurance
but the Word that tells us "Go!"
Friend or job or home or lover
we may need to leave behind,
outworn truths and ways of thinking,
baggage to the past consigned.
Some are swags of easy conscience
who with others hitch a ride,
some are tourist-package Christians,
dollar-safe, with Book and guide.
There are others on this journey -
those who long and pray and search,
heave the stones to free the structures,
love the Christ and leave the Church.
We are this unlikely people
in the Body knit as one,
company of clowns and cripples -
some are wise and some can run.
Prophets are our travel agents,
gospel-makers lay this road:
to the place of peace and promise
faith will take us into God. Shirley Erena Murray
The people sit
Welcome
Or in your own words
A warm welcome is extended to all.
Especially those who are gathering at (NN) for the first time
or who have returned after an absence.
Your presence both enriches us
and this time of celebration together.
Refer to printed liturgy.
Fellowship hour following the Gathering.
Those visiting, please sign our Visitors book.
CENTERING
Centering Silence 1
Centering silence has its roots in the earliest of monastic traditions of the ‘desert Fathers (abbas)/Mothers (ammas)’ and the Christian mystic tradition… Relaxing into ‘quietness’ creates the space for deep listening and draws you into yourself
May the silence of this place which now engulfs us,
be for us a time of reflection, prayer and meditation…
(Silence)
Music of Reflection
Centering Silence 2
Great possibilities do await us.
The grandeur of life, of which we are a part,
fills us with hope… if we seek to choose it. (Bob Holmes)
(Silence)
OR
Reflection and Silence
“I…We…Earth… Can’t Breathe”
By Rabbi Arthur Waskow. The Shalom Centre. July 2020
I can’t breathe
Again and again,
With gun or choke-hold.
Police steal the breath of Black Americans
The police are not merely police
For they hold a national authority
To use violence on behalf of the nation:
To serve us all, protect us all.
When they subjugate the Black community
They implicate us all,
They make us all Subjugators
And their misdeeds have stirred
A great Uprising against racism.
We can’t breathe.
All humanity is choking
From a virus that invades our lungs.
We have left no space for other species
And the virus leaps into our lives,
And then when our rulers ignore the danger
It becomes still worse--
Choking our societies, our jobs, our businesses,
Our democracy. Our lives.
Earth can’t breathe
All life on Earth depends on Interbreathing
Plants breathe in Carbon dioxide, breathe out Oxygen.
Animals breathe in Oxygen, breathe out Carbon dioxide.
Our Interbreathing is the Breath that keeps all Earth alive.
Nishmat kol chai, tivarekh et shimcha: Yahhhh elohenu:
The breath of all life praises Your Name;
For your Name in truth whispers all life.
YyyyHhhhWwwwHhhh/ Yah, is our God.
The God of all life.
But too much CO2 is the “climate crisis” --
Chokes our breathing.
Earth can’t breathe.
"You shall not take My Name with an empty heart."
Every breath we take
Is Itself the Name,
Part of that great Breath that is the Holy One.
You shall not rob My peoples
And My life-forms
Of My Name, My Breath.
We must breathe.
(Silence)
EXPLORING
Wisdom from the World/Religious Traditions
“Wisdom is not just special knowledge about something. Wisdom is a way of being, a way of inhabiting the world. The beauty of wisdom is harmony, belonging and illumination of thought, action, heart and mind.” (John O’Donohue)
Reader: The delight of a story well-known fills our hearts
as we listen for its familiar end.
All May we hear in these stories, familiar and new,
both wisdom and meaning for the days ahead.
• “When I Am Among the Trees”
By Mary Oliver
When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness,
I would almost say that they save me, and daily.
I am so distant from the hope of myself,
in which I have goodness,
and discernment,
and never hurry through the world
but walk slowly, and bow often.
Around me the trees stir in their leave s
and call out, “Stay awhile.”
The light flows from their branches.
And they call again, “It’s simple,” they say,
” and you too have come
into the world to do this,
to go easy, to be filled
with light, and to shine.”
OR
• “Sign for a Tree”
By Jim Burklo. Musings. December 2009
As I rounded the bend on the trail up Sonoma Mountain, I read the sign: ‘TRAIL CLOSED AHEAD DUE TO TREE FAILURE’
I stood and meditated on its implications.
By its logic, the gracefully shaped brown nuts scattered on the trail must have resulted from acorn stem failure. The lovely medallions of yellow and orange on the ground were the result of leaf atrophy. The blue feather of a Stellar’s Jay, lying on a bed of fallen redwood needles, was the consequence of plumage dislocation. The bleached bones of the opossum lying in the dry grass of the meadow were the result of insufficient coyote evasion.
And the mountain upon whose flanks I walked was the result of a fault.
It seemed to me that the tree’s passing merited a different sign:
‘At the kink in the trail ahead, you will circumambulate the remains of a tall tanbark oak which from a pretty acorn grew, many decades ago. For years of seasons, wet and dry, it lifted branches and serrated leaves skyward, communing with sun and wind. Old and full of days, it died with flourish, dropping in one grand whoosh to the ground.
Walk around it and wonder.
May your footsteps be prayers of thanksgiving for its life.
And may this kink in the trail remain as a memorial to it, long after its trunk crumbles into rich forest soil’.
OR
• "The Heart of the Tree"
By Century.
What does he plant who plants a tree?
He plants the friend of sun and sky;
He plants the flag of breezes free,
The shaft of beauty, towering high;
He plants a home to heaven anigh;
For song and mother croon of bird
I
n hushed and happy twilight heard—
The treble of heaven's harmony—
These things he plants who plants a tree.
What does he plant who plants a tree?
He plants cool shade and tender rain.
And seed and bud of days to be,
And years that fade and flush again;
He plants the glory of the plain;
He plants the forest's heritage—
The harveat of a coming age;
The joys that unborn eyes shall see—
These things he plants who plants a tree.
What does he plant who plants a tree?
He plants in sap and leaf and wood,
In love of home and loyalty
And far cast thought of civic good—
His blessing on the neighborhood
Who in the hollow of his hand
Holds all the growth of all our land—
A nation's growth from sea to sea
Stir in his heart who plants a tree.
• Matthew 13:31-33, 44-48 (Inclusive Text)
Jesus said to the crowds:
The reign of God is like a mustard seed which a man took and sowed in his field.
It is the smallest of all the seeds, but when it has grown
it is the biggest shrub of all and becomes a tree
so that the birds of the air come
and shelter in its branches.
The reign of God is like the yeast a woman took
and mixed in with three measures of flour
til it was leavened all through...
The reign of God is like treasure hidden in a field,
which someone has found, and hiding it again,
goes off happy, sells all and buys that field.
Again, the reign of God is like a merchant looking for fine pearls,
who finding one of great value
goes and sells all and buys it.
Again, the reign of God is like a dragnet cast into the sea
that brings in a haul of fish of every kind.
When it is full, the fishers haul it ashore.
Then sitting down, they collect the good in a basket
and throw away those that are no use.
Contemporary Exploration
Silence for Personal Reflection
AFFIRMING
A Litany (Optional)
The people stand as they are able
The chorus of suns and planets announce
the beginning of a new day.
All Each morning births new possibilities
and beckons fresh challenges.
The cycle of morning music and starry silence
promise second chances.
All Each day provides new vistas
and promotes further exploration.
The laughter of oceans and the wailing of winds
reflect the human condition.
All Each week declares we are in the world
and determines we are of the world.
The praises and prayers of all living things
affirm our connectedness.
All Each month begs for our nurture
and betrays our own nature.
What can ever separate us?
Only the self-imposed isolation
of arrogance or ignorance.
All What can draw us homeward?
Only the self-possessed compassion
of radical hospitality.
It begins with us.
It begins right now.
All It embraces morning.
It bursts forth in music. (George Stewart/www.uusf.org)
Sharing 'The Peace'
Let us take a moment to celebrate each other.
May a heart of peace rest with you.
All And also with you. (David Galston/q)
OR
Namaste
Facing the person with right hand on your heart and a slight bow of the head…
The Divine in me honours the Divine in you.
OR
The Light in me recognises the Light in you.
OR
The spirit within me sees the spirit within you.
Hymn/Song People stand as they are able, to sing
“Name Unnamed” (Tune: ‘Samuel’, Irreg.) 31 SLT
Refrain:
Name unnamed,
hidden and shown,
knowing and known,
Gloria!
Beautifully moving, ceaselessly forming,
growing, emerging with awesome delight,
Maker of Rainbows, growing with colour,
arching in wonder,
energy flowing in darkness an light:
Refrain:
Spinner of Chaos, pulling and twisting,
freeing the fibers of pattern and form,
Weaver of Stories, famed or unspoken,
tangled or broken,
shaping a tapestry vivid and warm:
Refrain:
Nudging Discomfort, prodding and shaking,
waking our lives to creative unease,
Straight-talking Lover, checking and humbling
jargon and grumbling,
speaking the truth that refreshes and frees:
Refrain:
Midwife of Changes, skilfully guiding,
drawing us out through the shock of the new,
Woman of Wisdom, deeply perceiving,
never deceiving,
freeing and leading in all that we do:
Refrain:
Daredevil Gambler, risking and loving,
giving us freedom to shatter your drams,
Lifegiving Loser, wounded and weeping,
dancing and leaping,
sharing the caring that heals and redeems. (Brian Wren)
CELEBRATING
With the Children
Children gather on the conversation mat
Conversation:
"Somewhere someone:”
The Kingdom of love is coming because:
All somewhere someone is kind when others are unkind,
somewhere someone shares with another in need,
somewhere someone refuses to hate, while other hate,
somewhere someone is patient - and waits in love,
somewhere someone returns good for evil,
somewhere someone serves another, in love,
somewhere someone is calm in a storm,
somewhere someone is loving everybody.
Is that someone you? (Binkley & McKeel/jke)
In Solidarity
Care Candle:
We are people of all ages who enter this space
bringing our joys and concerns.
Joys and Celebrations; Griefs and Concerns shared
Focused Thoughts:
Listening Response:
May our thoughts be filled with transformation,
All May our words reflect the yearnings of our hearts.
And may the spirit that binds within us as we gather
All Hallow each and every passing moment
we know here together. (Adapt.Gretta Vosper/ab)
And so we take this flame and light our special care candle...
The Care Candle is lit
When we are grieving or sad,
When we are challenged,
When we need help,
All This flame guides us out of the darkness.
When we are cheerful,
When we celebrate,
When we accomplish a great task,
When we return to a place that makes us happy,
All This flame reminds us to share our happiness with others. (Adapt/APalmer)
The 'Abba' Prayer: (Optional)
You are invited to pray in the spirit of the Abba/Lord's Prayer, and in your original language, as that is appropriate
All O God, you love us like a good parent,
and are present in every aspect of our existence
May your nature become known and respected by all
May your joy, peace, wholeness and justice
be the reality for everyone
as we live by the Jesus Way
Give us all that we really need to live every day for you
And forgive us our failures as we forgive others for their failures
Keep us from doing those things which are not of you,
and cause us always to be centred on your love
For you are the true reality in this our now,
and in all our future.
In the Jesus Way we pray. Amen. David Sorrill
CELEBRATING COMMUNITY IN THE TRADITION OF THE MEAL
Offerings
Presentation
The stories of God's gracious love have been entrusted to us.
May we share the beauty of Creativity God
with all who walk with us, in caring service.
Introduction
Members of the Jesus movements regularly ate a meal together
when they met as a community.
It was a characteristic that they had in common
with virtually every other social group in their world.
It was considered primary to the early developments
in the movements’ meal liturgy.
These meal traditions were not about personal salvation or payment for sin.
Instead, they were about actions and offering hospitality, social identity,
and being in solidarity with those around us.
The liturgical movements centred on celebration, presence, and joy.
I invite you into the spirit of those meals…
Thanksgiving
May it be well with you.
All And also with you.
Life is a gift and we its celebration.
All May we rejoice in the beauty that we are. Gretta Vosper/wwg
v1 In faith and love, gathered in this place,
we celebrate the brightness of community
and the season of late Winter/early Spring called 'Larneuk'
(Season of Nesting Birds)
by the Djab Wurrung and Jardwidjarli People.
v2 We give thanks and praise for all that is good in the world.
For that mystery we name Creativity God…
For the sage we name Jesus…
For the renewing strength and freedom of the Spirit…
(Silence)
v1 God of winter, the unpopular, slandered season;
God of lightning, wind and storm;
God of brisk winter mornings, frosted back lawns
and stark hillsides; of warm socks, coats and gloves,
raincoats, umbrellas and warm fires,
we open ourselves to all the possibilities life offers us.
So we join our celebration to all people
All: Holy! Holy! Holy!
Heaven and earth are holy and good.
Bread and White Wine
We remember the times when Jesus faced
difficult decisions and destructive forces:
- in the days and nights of his searching,
- in finding ways to free others from images and ideas
that kept them captive and dependent and fearful of God,
- in breaking down social and religious barriers,
- in facing failure,
- in facing death. (Michael Morwood/pns)
When we too experience the winter of our lives
may we find the courage to let go
and trust in your guiding, warming light.
(Silence)
And as we eat together at this table
we remember
the importance and the words
and the actions of all meals
in the tradition of Jesus…
When he took and blessed bread, he used his traditional Jewish prayers, saying:
All Blessed is the Holy One of Israel,
sovereign of all that is who brings forth
the bread from the ground.
And when he took and blessed wine, he said:
All Blessed is the Holy One of Israel,
sovereign of all that is who brings forth
grape from the vine.
Response
Everyone is welcome to be here.
All In this way, we lift up a world of inclusion,
where all people live with respect and dignity.
Everyone present will receive a share.
All In this way, we lift up a world of generosity,
where, as in the examples of Jesus,
abundance overcomes scarcity so all are fed.
Everyone is invited now to take a portion,
and to see others also receive.
All In this way, we lift up a world of sufficiency,
where entrenched systems of privilege are challenged,
wealth is shared equally, and all are satisfied with enough. (Jack Nelson-Pallmeyer/wsj)
Communion
So in the meal tradition of Jesus
we break and share bread and drink wine,
pledging ourselves to allow the spirit that moved in Jesus
to move freely in our lives.
The Bread and White Wine is served
SCATTERING
Hymn/Song "This Love, This Life, This Enterprise " (Tune: 'O Waly, Waly’, 88.88) 72(v1-2) WNC
This love, this life, this enterprise
is that by which we will arise
affirmed, up-raised, to live again
when we have suffered death or pain.
Our practical adventure here
involves both urgency and care;
compelled by shared humanity
to offer love, set people free.
Remain standing
Parting Words
As we prepare to leave this sacred space where we have celebrated together,
let us return to our work
enlivened and renewed...
The Community Candle is extinguished
Gathered in this sacred place, we have
lifted our voices in song and thanksgiving.
All May we now show forth our thanks
in simple acts of kindness and concern,
so the essential nature of our faith
many be evident in our daily lives.
Words of Blessing
May the blessing in the strength of the Brindabellas,
the calm of Lake Burley Griffin,
the freshness of gum tree and wild flower…
remain with you...
And may the sacred strength of peace and creativity
go with you always.
All Amen. May it be so.
Hymn/Song (Cont) "This Love, This Life, This Enterprise" (Tune: 'O Waly, Waly’, 88.88) 72(v3) WNC
And if the task enlarges sight
to wider visions, greater height
than those which we can reach on earth,
then know that God has come to birth. Andrew Pratt
The people sit after the hymn/song
'This Week' at (NN)
Notices
Birthdays and Anniversaries
Significant Events
Journey Candles
Music
Fellowship
Morning tea is now served.
You are invited to share in this time of fellowship.
You are invited to keep this copy of the liturgy and take it home with you
to share with another member of your family, or with a friend
Please include any reproduction of hymns/songs for local church use
on your Music Licence returns, as appropriate
Some of the Resources used in Shaping this Liturgy:
Binkley, C. G. & J. M. McKeel. Jesus and his Kingdom of Equals. An International Curriculum on the Life and Teaching of Jesus. Santa Rosa. Polebridge Press, 2001.
(FFS) Faith Forever Singing. Songs for a New Day. Raumati. New Zealand Hymnbook Trust, 2000.
Holmes, R. H. The Bob Holmes Worship Materials. Vol 1. Little Falls. Self published, 1972.
(SiF) Kearns, S. (ed). Sing it Forward. Traditional Hymns Recast and Rewritten for Non-Exclusive Communities. In circulation from the author, 2009.
Inclusive Readings. Year A. Brisbane. Inclusive Language Project. In private circulation, 2004.
Morwood, M. Praying a New Story. Richmond. Spectrum Publications, 2003.
Nelson-Pallmeyer, J. & B. Hesle. Worship in the Spirit of Jesus. Theology, Liturgy, and Songs without Violence. Cleveland. The Pilgrim Press, 2005.
(WNC) Pratt, A. Whatever Name or Creed. Hymns and Songs. London. Stainer & Bell Ltd, 2002.
Roberts, E. & E. Amidon. Life Prayers from Around the World. 365 Prayers, Blessings, and Affirmations to Celebrate the Human Journey. New York: HarperCollins, 1996.
(SLT) Singing the Living Tradition. Boston. UUA, 1993.
(SNS2) Stuart, G. Singing a New Song. Traditional Hymn Tunes with New Century Lyrics. Volume 2. Toronto: G Stuart, 2009.
The St Hilda Community. The New Women Included. A Book of Services and Prayers. London. SPCK, 1996.
Vosper, G. With or Without God. Why the way we Live is more important that what we Believe. Canada: Toronto. HarperCollins, 2008.
Vosper, G. Another Breath. Prayers for Celebration and Reflection. Brisbane. The Centre for Progressive Religious Thought Brisbane, 2009/2010.
Ward, H. & J. Wild, J Morley. (ed). Celebrating Women. New edition. London. SPCK, 1995.
Web sites/Other:
Sorrill, UUA Worship Web. Boston. <www.uua.org/spirituallife/worshipweb/>